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		<title>Sinah Ntholi Nkoane &#8250; Green Thumb &#8250; Comments</title>
		<link>http://sinah.org/2007/10/03#comments</link>
		<description>XPLRNG PHTGRPHY</description>
		<pubDate>Thu, 04 Oct 2007 09:43:03 +0200</pubDate>
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			<url>http://sinah.org/views/16th/images/ui/id.png</url>
			<title>Sinah Ntholi Nkoane &#8250; Green Thumb &#8250; Comments</title>
			<link>http://sinah.org/2007/10/03#comments</link>
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					<copyright>Copyright (c)  2026  2LMN R+D</copyright>
				
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									<item>
					<title>by lebogang nkoane</title>
				
					<link>http://sinah.org/2007/10/03#response-1674</link>
				
					<dc:creator>lebogang nkoane</dc:creator>
									
					<pubDate>Thu, 04 Oct 2007 09:43:03 +0200</pubDate>
				
					<guid>http://sinah.org/2007/10/03#response-1674</guid>
				
									
					<description>&lt;p&gt;Nah, the priest, was breaking down how once a man is married, a said Sefebe, would pursue him, and probably please him more than his own wife, in all manners of pleasing.&lt;/p&gt; &lt;p&gt;His monologue was not about Bofebe, but rather, marriage and how a man and woman who are married, need to keep the fire &#039;burning&#039;,instead of the man (and woman) looking for flickers elsewhere, of which they will find. &lt;/p&gt; </description>
					
												<content:encoded><![CDATA[<p>Nah, the priest, was breaking down how once a man is married, a said Sefebe, would pursue him, and probably please him more than his own wife, in all manners of pleasing.</p> <p>His monologue was not about Bofebe, but rather, marriage and how a man and woman who are married, need to keep the fire 'burning',instead of the man (and woman) looking for flickers elsewhere, of which they will find. </p> ]]></content:encoded>
						
									</item>
							<item>
					<title>by Gorgeous.George</title>
				
					<link>http://sinah.org/2007/10/03#response-1673</link>
				
					<dc:creator>Gorgeous.George</dc:creator>
									
					<pubDate>Thu, 04 Oct 2007 09:11:37 +0200</pubDate>
				
					<guid>http://sinah.org/2007/10/03#response-1673</guid>
				
									
					<description>&lt;p&gt;well as a guy. &lt;/p&gt; </description>
					
												<content:encoded><![CDATA[<p>well as a guy. </p> ]]></content:encoded>
						
									</item>
							<item>
					<title>by Gorgeous.George</title>
				
					<link>http://sinah.org/2007/10/03#response-1672</link>
				
					<dc:creator>Gorgeous.George</dc:creator>
									
					<pubDate>Thu, 04 Oct 2007 09:10:59 +0200</pubDate>
				
					<guid>http://sinah.org/2007/10/03#response-1672</guid>
				
									
					<description>&lt;p&gt;LOL! - Yes UguJaz - &quot;banna ba siameng are in fact vulnerable to bofebe&quot; - like Chris Rock said that - when your female friends see your new hot man - they say i want him.&lt;/p&gt; &lt;p&gt;when guys see your new hot chick - they say i want a chick like that. Nowadays women dont wait for guys to make the first move and its quiet hard saying no to that.&lt;/p&gt; </description>
					
												<content:encoded><![CDATA[<p>LOL! - Yes UguJaz - "banna ba siameng are in fact vulnerable to bofebe" - like Chris Rock said that - when your female friends see your new hot man - they say i want him.</p> <p>when guys see your new hot chick - they say i want a chick like that. Nowadays women dont wait for guys to make the first move and its quiet hard saying no to that.</p> ]]></content:encoded>
						
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							<item>
					<title>by NguJaz</title>
				
					<link>http://sinah.org/2007/10/03#response-1671</link>
				
					<dc:creator>NguJaz</dc:creator>
									
					<pubDate>Thu, 04 Oct 2007 06:42:29 +0200</pubDate>
				
					<guid>http://sinah.org/2007/10/03#response-1671</guid>
				
									
					<description>&lt;p&gt;Unpacking this concept of &quot;bofebe&quot;. This priest&#039;s sermon implies that &quot;bofebe&quot; is a one-hit campaign. But go feba by its very nature is a plural-hitting campaign. One would assume that a sefebe is named as such because s/he would continue this cycle of behaviour. &lt;br /&gt;I do like cacti though. &lt;/p&gt; </description>
					
												<content:encoded><![CDATA[<p>Unpacking this concept of "bofebe". This priest's sermon implies that "bofebe" is a one-hit campaign. But go feba by its very nature is a plural-hitting campaign. One would assume that a sefebe is named as such because s/he would continue this cycle of behaviour. <br />I do like cacti though. </p> ]]></content:encoded>
						
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							<item>
					<title>by NguJaz</title>
				
					<link>http://sinah.org/2007/10/03#response-1670</link>
				
					<dc:creator>NguJaz</dc:creator>
									
					<pubDate>Thu, 04 Oct 2007 06:37:55 +0200</pubDate>
				
					<guid>http://sinah.org/2007/10/03#response-1670</guid>
				
									
					<description>&lt;p&gt;Question: is the implication here that banna ba siameng are in fact vulnerable to bofebe? And is the solution then to be monna o tlhokang tshiamo? &lt;/p&gt; </description>
					
												<content:encoded><![CDATA[<p>Question: is the implication here that banna ba siameng are in fact vulnerable to bofebe? And is the solution then to be monna o tlhokang tshiamo? </p> ]]></content:encoded>
						
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